The Three Worlds of Kabbalah and Their Parallels

BY NICOLE LAU

Kabbalistic cosmology describes four worlds (Atziluth, Briah, Yetzirah, Assiah), but these collapse into the same three-world structure found in shamanism: the divine realm above, the material realm below, and the formative realm between. Understanding this reveals the universal pattern underlying all mystical cosmologies.

The Four Worlds of Kabbalah

Kabbalah describes reality as four descending worlds of emanation:

1. Atziluth (Emanation): The world of pure divinity, archetypes, and unity
2. Briah (Creation): The world of the throne, archangels, and pure intellect
3. Yetzirah (Formation): The world of angels, emotions, and astral forms
4. Assiah (Action): The world of matter, physicality, and manifestation

But these four can be understood as three:

• Upper World: Atziluth (and upper Briah)—the divine realm
• Middle World: Yetzirah (and lower Briah)—the formative realm
• Lower World: Assiah—the material realm

Atziluth: The Upper World of Pure Divinity

Atziluth is the world of emanation, closest to Ein Sof (the Infinite):

Characteristics

• Pure unity: No separation, no duality
• Divine names: The realm of God's names and attributes
• Archetypal: The pure ideas before manifestation
• Fire: Associated with the element of fire, pure spirit

Correspondence

• Shamanic Upper World: Realm of spirit guides and divine vision
• Psychological: The Self, the divine spark within
• Tarot: The Major Arcana as pure archetypes

What You Access There

• Divine will and purpose
• Pure archetypal patterns
• Unity consciousness
• The source of all manifestation

Briah: The Threshold Between Upper and Middle

Briah is the world of creation, where unity begins to differentiate:

Characteristics

• The throne: God's throne, the seat of divine governance
• Archangels: The great angelic beings (Michael, Gabriel, Raphael, Uriel)
• Pure intellect: Understanding without emotion
• Air: Associated with the element of air, pure thought

Function

Briah is the bridge—it receives from Atziluth and transmits to Yetzirah. It's where divine will becomes intelligible pattern.

Yetzirah: The Middle World of Formation

Yetzirah is the world of formation, where patterns take shape:

Characteristics

• Angels: Countless angelic beings, each with specific function
• Emotions: The realm of feeling and desire
• Astral forms: Thought-forms, dreams, visions
• Water: Associated with the element of water, fluidity

Correspondence

• Shamanic Middle World: The realm where spirits and humans interact
• Psychological: The personal unconscious, the astral plane
• Tarot: The Court Cards as personality aspects

What You Access There

• Emotional patterns and complexes
• Thought-forms and beliefs
• Astral travel and lucid dreaming
• The formative forces shaping reality

Assiah: The Lower World of Manifestation

Assiah is the world of action, the physical realm:

Characteristics

• Matter: Physical reality, the body, the earth
• Action: Where things actually happen
• The shells (qlippoth): Also present here—broken, fallen aspects
• Earth: Associated with the element of earth, solidity

Correspondence

• Shamanic Lower World: The realm of instinct, body, and earth
• Psychological: The body, the shadow, repressed instincts
• Tarot: The Minor Arcana as daily life situations

What You Access There

• Physical healing and embodiment
• Grounding and manifestation
• Shadow work and integration
• The material consequences of spiritual patterns

The Tree of Life as Axis Mundi

The Kabbalistic Tree of Life connects all four worlds:

• Keter (Crown): Touches Atziluth, the divine source
• Middle Sephiroth: Operate in Briah and Yetzirah
• Malkuth (Kingdom): Manifests in Assiah, the physical world

The Tree is the axis mundi—the path of descent (divine to material) and ascent (material to divine).

The Lightning Flash and the Serpent Path

Two paths connect the worlds on the Tree of Life:

The Lightning Flash (Descent)

• The path of divine emanation
• From Keter (Atziluth) down to Malkuth (Assiah)
• How spirit descends into matter
• The creative process

The Serpent Path (Ascent)

• The path of human evolution
• From Malkuth (Assiah) up to Keter (Atziluth)
• How matter returns to spirit
• The initiatory journey

These mirror the shamanic journey—descending to the Lower World and ascending to the Upper World.

Parallels Across Systems

Kabbalah	Shamanism	Psychology	Alchemy
Atziluth	Upper World	Superconscious	Spiritual Gold
Yetzirah	Middle World	Conscious/Personal Unconscious	Quicksilver
Assiah	Lower World	Body/Shadow	Lead/Prima Materia

The same three-world structure appears in every system, using different languages to describe the same reality.

The Qlippoth: The Broken Shells

Kabbalah also describes the qlippoth—the "shells" or "husks":

• Broken vessels: Aspects of creation that couldn't hold the divine light
• The shadow side: Each sephirah has a qlippothic counterpart
• Located in Assiah: Primarily manifest in the material world
• Not evil but broken: Needing redemption, not destruction

The qlippoth correspond to the shadow in psychology—not evil but unintegrated.

Practical Application: Working With the Four Worlds

To navigate the Kabbalistic worlds:

1. Assiah (Physical): Ground in your body, work with matter
2. Yetzirah (Emotional/Astral): Work with emotions, dreams, visualization
3. Briah (Mental): Develop clear thinking, study sacred texts
4. Atziluth (Spiritual): Meditate on divine names, seek unity
5. Integrate all four: Bring divine will (Atziluth) into action (Assiah)

The Kabbalistic four worlds are the same three worlds found in shamanism, just more finely differentiated. Whether you call them Atziluth-Yetzirah-Assiah or Upper-Middle-Lower, you're describing the same structure: spirit descending into matter, matter ascending to spirit, and the formative realm between where transformation happens.